A Biblical Defense For Scandalous Conversations - Ruth

Of all the things that Christians like, apart from Veggie Tales and pastel home décor, our absolute favorite thing in the world is a clear cut good guy – or gal, as is the case for the story of Ruth. We like simple and uncomplicated Biblical figures that we can point to as models morality and piousness, and ones without any messy parts to dodge in our flannel graph presentations of the Bible. For years, Ruth has filled the bill. Her story is sweet, simple and without all the blood, sex, and violence found in so many other passages of the Old Testament. This uncomplicated tale of humility, loyalty, and hard work has made her the ideal heroine for our daughters to learn how to be the proper Christian woman – or is it?

Too often it seems the first step in making the Bible proper enough to be shared in church is to edit out all the humanity. We don’t really want men and woman of flesh and blood. What we want are spiritual giants who manage to rise above the demands and pitfalls of mere humanity. It is easier that way and has the added bonus of not raising too many uncomfortable questions or possibly causing someone to see those all too human moments recorded in the Bible as appropriate. Most certainly we have done this with the men of the Bible, brushing by David’s murder of Uriah, glossing over Samson’s love of prostitutes, Noah’s affinity for wine, and Job’s tendencies to whine, but even bigger victims of this need for perfection are the women of the Bible. There are many, but today, let’s just consider Ruth.

To say that Ruth is a deep text with layers of subtext is an understatement, the foreshadowing of Jesus, humanity's need for a kinsmen redeemer, the famine in the House of Bread (Bethlehem), and arrival of a child whose descendants will sit upon the throne of Israel! We could get lost in this book for weeks and still have barely scratched the surface, but I am going to skip all that and jump to chapter 3. As always, grab your Bible and check me.

In chapter two, we have already been introduced to a very bold side of Ruth – oh, you missed that? Blame the flannel graphs. Ruth is gleaning, but she isn’t just following after the paid workers, she is up among the sheaves, a place she had no business being as she was essentially a beggar. This little fact was included for a reason, we needed to know that Ruth is no shrinking violet. She knows what she wants and she not afraid to ask for it, and that is going to be important in chapter three.

(I am tempted to break off this point and discuss how we have completely ignored how bold Ruth is so that we can glean a lesson of humility that would teach our girls their proper places in the Christian community and how easily we manipulate the Scriptures to support our personal agendas, but I am trying to stay on point.)

Now, Naomi is not a patient woman nor is she the type of gal who leaves things to fate, or God for that matter, and she decides that while Boaz’s favor towards Ruth is all fine and dandy, it needs a nudge in the right direction. And she knows what it takes to get a man’s attention – smell good, look nice, wait until his belly is full, and put yourself in place where he can’t ignore you…and if he happens to be a little drunk, so much the better. (Which he was, verse seven, “and his heart was merry.”)

Ruth did exactly what Naomi told her to do, and I don’t think we recognize just how scandalous all of this was. First off, we have an attractive woman going to meet a rich man alone, at night, after he’s been drinking, and she is going to uncover his feet………his feet, hmm.

Boys and girls, pause for a moment and try to consider this scene, not as one in a sacred text, but simply as a story of a man and woman. Don’t try to make them holy, spiritual giants, just let them be people for a moment. Don’t try to be too spiritual yourself, just be a human being for second and consider just the facts that have been presented.

Having a hard time with that? Consider these passages: Isaiah 7:20, does your Bible say “hair of the feet”? Is this man a hobbit or could it be referring to some other bodily hair? Ezekiel 16:20, that little phrase “offering yourself” literally reads in Hebrew as “spreading your feet.” II Samuel 11:8, says “wash your feet” but in verse 11, Uriah lets us know that he knew exactly what David meant. And while clean feet is a good start, Uriah seems to have no difficulty grasping that a little more attention to personal hygiene was being suggested. Exodus 4:25, ever wonder what circumcision has to do with Moses’ feet?

I could go on, but I think you are beginning to catch my drift. If you aren’t, go to your nearest teenager and ask them to explain it to you. They won’t miss it.

Boaz wakes up, startled by Ruth’s presence, and Ruth takes it to whole new level. She makes a gutsy move that would make any good Christian woman blush, “Spread your robe over your servant, for you are my redeemer.”

Now, we have softened this and made it pretty. Ruth is asking for his protection, right? Maybe not, there is reason to think she is asking for little more. Turn with me now to Ezekiel 16:6-14, pay special attention to verse 8. Is there any doubt that this is a description of a sexual encounter? The words are almost identical and there is no reason to believe that they mean something different in Ruth than they do here. Ruth was asking for protection, but was also making it plain that she wanted him to see her as more than hardworking field hand. She wanted him to see her as desirable woman.

And evidently he did, because after he get done praising God for her advances and explaining the legalities of their situation, he tells her to stay the night (verse 13).

The chapter ends with wily Naomi resting confidently in her knowledge of men. She had deliberately sent Ruth to arouse Boaz from his slumber, both literally and figuratively, knowing the power of a beautiful woman to inspire a man to action.

Now, I would be remiss if I did not note that there is strong resistance to this reading of Ruth. Many people flat out reject it as implausible, that godly men and women would never do anything sexually inappropriate, but a quick perusal of the Old Testament shows a number of holes in that argument. Others claim that only the perverse would see such a thing in the text as it is not specifically stated that Ruth and Boaz had sex.

And maybe, they didn’t. We may never know for certain, and that is not what is important. What is important is the fact that we cannot deny the sexual tension both in action and speech. Whether or not they had sex is beside the point, because there is no way to explain away the fact that that Ruth’s deeds were inappropriate and could have ended with her being labeled a harlot. Boaz could have publicly renounced her, a foreigner of a scorned country, who had dared to be lewd – where would that have left her? It was a risk and a big one.

What I love about considering this passage with its sexuality intact is what it teaches us about Ruth, as a woman and how she inhabits her sexuality. She is not afraid of her body and she is not afraid to take a risk to claim all the promises of protection that offered to her in this covenant land. Should she have done it? Probably not, God was more than capable of getting a message to Boaz, but the Bible isn’t big on recording what should have happened and offers stories of what did happen.

And what a message of hope here for women who have made mistakes with their sexuality, who have abused it for advancement and gain. All it takes to return to community is a Redeemer, and we aren’t having to wait for a man to complete all the legal steps, we have him - in the person of Jesus, we have him! He is ours, all we have to do is ask that he spread his robe over us and he will do it. No hesitation, no reluctance, or fear to do so because he has done it so many times past and he wants to do it again so that we have a chance to participate in his plan of salvation to the world, just like Ruth, but we miss this message when we deny the people of the Bible their humanity, their sexuality, and even their mistakes.

So let's start sharing their stories with all the elements intact. Let's stop trying to edit God's words as if we knew better than  what should and should not be communicated to the world. He gave us a great gift with his honesty, and we should be sharing it with the honor and integrity it deserves.